Bede Ecclesiastical History of England Bede the Venerable Saint Bede A M Sellar Dr Giles 9781544207445 Books
Download As PDF : Bede Ecclesiastical History of England Bede the Venerable Saint Bede A M Sellar Dr Giles 9781544207445 Books
Bede’s Ecclesiastical History of England A Revised Translation with Introduction, Life, and Notes By A. M. Sellar Bede 672/3 - 26 May 735, also known as Saint Bede, Venerable Bede, and Bede the Venerable (Latin Beda Venerabilis), was an English monk at the monastery of St. Peter and its companion monastery of St. Paul in the Kingdom of Northumbria of the Angles (contemporarily Monkwearmouth–Jarrow Abbey in Tyne and Wear, England). He is well known as an author and scholar, and his most famous work, Ecclesiastical History of the English People gained him the title "The Father of English History". The English version of the “Ecclesiastical History” in the following pages is a revision of the translation of Dr. Giles, which is itself a revision of the earlier rendering of Stevens. In the present edition very considerable alterations have been made, but the work of Dr. Giles remains the basis of the translation. The Latin text used throughout is Mr. Plummer's. Since the edition of Dr. Giles appeared in 1842, so much fresh work on the subject has been done, and recent research has brought so many new facts to light, that it has been found necessary to rewrite the notes almost entirely, and to add a new introduction. After the appearance of Mr. Plummer's edition of the Historical Works of Bede, it might seem superfluous, for the present at least, to write any notes at all on the “Ecclesiastical History.” The present volume, however, is intended to fulfil a different and much humbler function. There has been no attempt at any original work, and no new theories are advanced. The object of the book is merely to present in a short and convenient form the substance of the views held by trustworthy authorities, and it is hoped that it may be found useful by those students who have either no time or no inclination to deal with more important works. Bede's best-known work is the Historia ecclesiastica gentis Anglorum, or An Ecclesiastical History of the English People, completed in about 731. Bede was aided in writing this book by Albinus, abbot of St Augustine's Abbey, Canterbury. The first of the five books begins with some geographical background, and then sketches the history of England, beginning with Caesar's invasion in 55 BC. A brief account of Christianity in Roman Britain, including the martyrdom of St Alban, is followed by the story of Augustine's mission to England in 597, which brought Christianity to the Anglo-Saxons. The second book begins with the death of Gregory the Great in 604, and follows the further progress of Christianity in Kent and the first attempts to evangelise Northumbria. These ended in disaster when Penda, the pagan king of Mercia, killed the newly Christian Edwin of Northumbria at the Battle of Hatfield Chase in about 632.
Bede Ecclesiastical History of England Bede the Venerable Saint Bede A M Sellar Dr Giles 9781544207445 Books
One of the great writers in early English literature is the monk Bede. He lived from 672 to 735 A.D. in northern England at the monastery of Jarrow. He was a great scholar and author of many works, Ecclesiastical History of the English People being the most famous. It is a primary source for early British history.The book starts with the Roman invasions by Julius Caesar in the first century B.C. and Claudius in the first century A.D. This part is quickly covered, since Bede's main interest is to chronicle the coming of the Christian faith to the islands of Britain. He presents the first organized missionaries led by Augustine of Canterbury (as he was later known) in the late 500s. Various successes and failings are described as well as the lives of many kings and queens (at this point several different kingdoms existed on the island), some pagan, some converts. Other religious and lay people are also chronicled, including people in Bede's own living memory.
One of the reasons the book is highly regarded is Bede's style and method. Bede has an engaging style--he bubbles over with Christian enthusiasm and knows to throw in stories to illustrate his points about historical figures. His Latin is quite excellent (from what I've read) though I read an English translation. The book is also well-researched, making use of the extensive library at Jarrow and many other eye-witness accounts. Bede is rightly called the Father of English History.
The book is interesting as a view into the past. People led lives of squalor, solitude, and splendor as they do today. Controversies within the church sprang up, mostly around the proper calculation of Easter's date each year. The problem was resolved at the Synod of Whitby in 664, where bishops met together to discuss the matter. It reminded me of the national bishops' conferences that we have today. People are still people, no matter the age in which they live.
Of course, some bits are less familiar to modern readers. Sometimes the names are quite a mouthful ("Ethelbert was son of Irminric, son of Octa, and after his grandfather Oeric, surnamed Oisc, the kings of the Kentish folk are commonly known as Oiscings." p.112) Having wandered over England a bit the past year and a half, the places and the names are a little more familiar, which helps.
The book is easy to read in small sections. Each chapter covers one story or event, so reading a few pages a day or now and then won't be disruptive. I've read it bit by bit over a few months and found it very interesting and very rewarding.
SAMPLE TEXT, wherein the Bishop Germanus volunteers to lead an army against pagans, which seems awfully unclerical, except...
When, after the celebration of Easter, the greater part of the army, fresh from the [baptismal] font, began to take up arms and prepare for war, Germanus offered to be their leader. He picked out the most active, explored the country round about, and observed, in the way by which the enemy was expected, a valley encompassed by hills of moderate height. In that place he drew up his untried troops, himself acting as their general. And now a formidable host of foes drew near, visible, as they approached, to his men lying in ambush. Then, on a sudden, Germanus, bearing the standard, exhorted his men, and bade them all in a loud voice repeat his words. As the enemy advanced in all security, thinking to take them by surprise, the bishops three times cried, "Hallelujah." A universal shout of the same word followed, and the echoes from the surrounding hills gave back the cry on all sides, the enemy was panic-stricken, fearing, not only the neighbouring rocks, but even the very frame of heaven above them; and such was their terror, that their feet were not swift enough to save them. They fled in disorder, casting away their arms, and well satisfied if, even with unprotected bodies, they could escape the danger; many of them, flying headlong in their fear, were engulfed by the river which they had crossed. The Britons, without a blow, inactive spectators of the victory they had gained, beheld their vengeance complete. The scattered spoils were gathered up, and the devout soldiers rejoiced in the success which Heaven had granted them. The prelates thus triumphed over the enemy without bloodshed, and gained a victory by faith, without the aid of human force. [pp.78-79]
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Bede Ecclesiastical History of England Bede the Venerable Saint Bede A M Sellar Dr Giles 9781544207445 Books Reviews
This is one of many reprinted books whose original copyright has now expired. Be ready for phrases such as, "for thither he was wont often to retire to pray in private." It can be fun if you get your kicks reading antiquated translations, but if you want a newer translation try D.H. Farmer (1991) or Judith McClure (2009).
A classic.
This is a great church history book if you're interested in the roots of English Christianity, whether it be Anglicanism or Catholicism, as this predates the reformation.
You really have to be focused to get through it... but it is interesting.
The formatting of this volume is readable. The title of each chapter tends to be nearly as long (in some cases longer) than the chapter itself. There is no Table of Contents, and so it would be hard to page through this ebook or look for specific chapters or passages. But if you're reading it straight through, beginning to end, you'll encounter no significant problems.
Bede is Bede - you know what you are getting when you buy it. What I didn't expect was the tiny type size. If I read for more than an hour I have a headache. If your eyes are anything less than perfect I'd pick another version. There any several out there.
St. Bede's history is in a class by itself among survey's of church activity in any era, let alone the era usually labelled the "dark ages". Bede's musings are anything but "dark", and provide proverbial and archetypal guidance for the historical writer of any age. His observations are an essential recount of a period not altogether too different from our own near future, as the Catholic Church seeks to evangelize the faith among massive numbers of those in our time who proudly proceed as if God did not matter. Bede helps us to understand the marvelous gift that the 7th Century evangelists had in converting in one generation large numbers of people in both Britain and Ireland.
One of the great writers in early English literature is the monk Bede. He lived from 672 to 735 A.D. in northern England at the monastery of Jarrow. He was a great scholar and author of many works, Ecclesiastical History of the English People being the most famous. It is a primary source for early British history.
The book starts with the Roman invasions by Julius Caesar in the first century B.C. and Claudius in the first century A.D. This part is quickly covered, since Bede's main interest is to chronicle the coming of the Christian faith to the islands of Britain. He presents the first organized missionaries led by Augustine of Canterbury (as he was later known) in the late 500s. Various successes and failings are described as well as the lives of many kings and queens (at this point several different kingdoms existed on the island), some pagan, some converts. Other religious and lay people are also chronicled, including people in Bede's own living memory.
One of the reasons the book is highly regarded is Bede's style and method. Bede has an engaging style--he bubbles over with Christian enthusiasm and knows to throw in stories to illustrate his points about historical figures. His Latin is quite excellent (from what I've read) though I read an English translation. The book is also well-researched, making use of the extensive library at Jarrow and many other eye-witness accounts. Bede is rightly called the Father of English History.
The book is interesting as a view into the past. People led lives of squalor, solitude, and splendor as they do today. Controversies within the church sprang up, mostly around the proper calculation of Easter's date each year. The problem was resolved at the Synod of Whitby in 664, where bishops met together to discuss the matter. It reminded me of the national bishops' conferences that we have today. People are still people, no matter the age in which they live.
Of course, some bits are less familiar to modern readers. Sometimes the names are quite a mouthful ("Ethelbert was son of Irminric, son of Octa, and after his grandfather Oeric, surnamed Oisc, the kings of the Kentish folk are commonly known as Oiscings." p.112) Having wandered over England a bit the past year and a half, the places and the names are a little more familiar, which helps.
The book is easy to read in small sections. Each chapter covers one story or event, so reading a few pages a day or now and then won't be disruptive. I've read it bit by bit over a few months and found it very interesting and very rewarding.
SAMPLE TEXT, wherein the Bishop Germanus volunteers to lead an army against pagans, which seems awfully unclerical, except...
When, after the celebration of Easter, the greater part of the army, fresh from the [baptismal] font, began to take up arms and prepare for war, Germanus offered to be their leader. He picked out the most active, explored the country round about, and observed, in the way by which the enemy was expected, a valley encompassed by hills of moderate height. In that place he drew up his untried troops, himself acting as their general. And now a formidable host of foes drew near, visible, as they approached, to his men lying in ambush. Then, on a sudden, Germanus, bearing the standard, exhorted his men, and bade them all in a loud voice repeat his words. As the enemy advanced in all security, thinking to take them by surprise, the bishops three times cried, "Hallelujah." A universal shout of the same word followed, and the echoes from the surrounding hills gave back the cry on all sides, the enemy was panic-stricken, fearing, not only the neighbouring rocks, but even the very frame of heaven above them; and such was their terror, that their feet were not swift enough to save them. They fled in disorder, casting away their arms, and well satisfied if, even with unprotected bodies, they could escape the danger; many of them, flying headlong in their fear, were engulfed by the river which they had crossed. The Britons, without a blow, inactive spectators of the victory they had gained, beheld their vengeance complete. The scattered spoils were gathered up, and the devout soldiers rejoiced in the success which Heaven had granted them. The prelates thus triumphed over the enemy without bloodshed, and gained a victory by faith, without the aid of human force. [pp.78-79]
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